Friday, December 18, 2009

Net Gains

“A poet may, moreover, volley a syllable about in a way that reminds me of what my sister does with the ball when we play tennis. She repeatedly hits shots in one direction and, just when I have been lulled into thinking that she intends to continue this arrangement indefinitely, she rifles the ball to the opposite and undefended side of the court.”

American poet Timothy Steele’s analogy for the wonderful asymmetrical properties of metrical verse recalls an earlier famous remark by Robert Frost: “Writing free verse,” he wrote, “is like playing tennis with the net down.” Both comments underscore a commitment to the practice of metered poetry, while reminding us of the frustrations Steele and many other poets and readers have had with the more dominant, open forms of poetry in this and the last century. A widely acknowledged authority on metrical poetry and author of Missing Measures: Modern Poetry and the Revolt against Meter and All the Fun’s in How You Say a Thing, Steele offered comments on both metrical and open form poetry during my interview with him in early December.

DK: You’ve said you prefer to be called a “metrical poet” as opposed to a New Formalist. Why is that? Form is more than meter, isn’t it?

TS: Yes. That’s the problem. Form has many different meanings. The OED devotes six columns to definitions of it. Even the loosest free verse has form in the sense of “shape,” “manner,” or “distinctive character.” What I love—and hope we poets will preserve—is meter, the art of rhythmically organized writing.

Besides, as I said on another occasion, the only real New Formalist in English is Geoffrey Chaucer. And I believe that our modern obsession with technical novelty is misguided, based as it is on a confusion of the methods of literature with those of the physical sciences. Whereas science often advances by refinements of apparatus, literature mostly stays new and vital not by technical innovation but by our responding feelingly and intelligently to the ever-changing moral, social, and political conditions in which we live.

DK: An awful lot of really good “free” or open form poetry has been written in the past 100 years. Why does formal poetry continue to be your principal source of satisfaction as a poet and a reader?

TS: Meter supports and encourages memory. It gives the ear and mind a special purchase on language. Against the bass line of meter, one can hear the shadings of the individual voice more clearly than one might otherwise. Also, no other form of writing offers such an engaging blend of order and flexibility. On the one hand, you have the regular measure; on the other, you have, playing across the measure, a wealth of different sentence types, with all their interesting irregularities of phrasing and thought.

Perhaps most important, meter is an instrument of discovery. Working with it (and with related devices like rhyme and stanza) forces you to be more thoughtful than you might normally be. Attempting to secure a cadence or locate a rhyme, you find yourself trying different ways of saying things, and often you come up with something better than you had originally. Meter is almost like a good-natured but tough-minded friend: Being other than you, it is not swayed, as you are, by your impulses and inspirations; and it encourages you to test their soundness and see if you can enrich them with reflection and effort.

DK: Do you enjoy reading very much open form poetry yourself?

TK: Some of it. The intellectually charged imagist poems of Wallace Stevens—“The Snow Man,” for instance, or “Thirteen Ways of Looking at a Blackbird”—plus some of his humorous work like “Ploughing on Sunday.” Also, William Carlos Williams, especially the poems in his Sour Grapes and Spring and All period. Thom Gunn wrote some wonderfully sinuous satirical free-verse poems, including “As Expected,” “The Cherry Tree,” and “Convergence.” And there are other particular poems in vers libre that I’ve much admired, such as Gary Snyder’s “Piute Creek” and Sylvia Plath’s “Morning Song.”

That said, the sheer volume of free verse published in recent decades presents a serious problem. It’s impossible to digest all of it. And one grows reluctant to devote inordinate amounts of time to it when so many people are so prolifically practicing it, while a valuable alternative tradition suffers neglect and misunderstanding.

DK: What are the specific deficiencies in contemporary free verse that you think might be rectified by the application of specific metrical or formal principles?

TS: A greater attention to rhythmical organization might encourage free verse poets to go deeper into their subjects. This relates to the matter we just touched on. When I started reading widely in contemporary poetry as a student, I noticed that many of the leading free-form poets would publish a new book every two or three years, and you’d sort of have to comb through the books to find the several good poems or passages. In contrast, fine metrical poets like Richard Wilbur, Louise Bogan, Edgar Bowers, Philip Larkin, and X. J. Kennedy published less; yet when you read their books, the poems were consistently thought through, featured a wide tonal variety, and offered many striking and just observations of the world. They weren’t simply writing Poetry with a capital “P”; they were also writing arresting and appealing individual poems. Though working with meters and rhymes evidently slowed down their output, the result was, at least for me, much more enjoyable.

DK: There seems to be a rise in the number of poets writing in traditional form? Are more poets taking the trouble to understand the traditions behind metrical poetry or is there something else that accounts for the increase in formal poetry?

TS: A century ago, free verse introduced a breath of fresh air into poetry; but the stale Victorian-Edwardian diction, subjects, and attitudes that prompted the modernist revolt have long since passed away. Free verse has become official art and has ramified into increasingly scattered and fragmented modes. Poets are realizing that we can’t keep recycling the spirit of 1912. And it’s probably only natural that some poets are rediscovering meter and availing themselves of its perennial advantages and pleasures.

DK: You take issue with Eliot and others who believe, in your words, that “skilful versification involves departure from a norm rather than variation within it", for example, using and, at the same time, withdrawing from iambic pentameter as a kind of a foil within a poem to create a new metric. Since then, people like H.T. Kirby-Smith have gone further by suggesting that this habit of withdrawing from an established prosody to create a new one is a feature of all historic revolutionary poetry. Why does this notion continue to have such appeal?

TS: In cynical moments, I suspect it is because it allows us poets to parade our shortcomings as virtues. We adopt rules and then not only break them at our convenience but also boast that these violations are masterstrokes of technique.

As for withdrawing from meter, that practice doesn’t result in a new metric. It results in “parasitic meter,” to quote a phrase J. V. Cunningham coins in his fine essay, “How Shall the Poem Be Written.” Parasitic meter is not a self-sufficient form but, in Cunningham’s words, “presupposes a meter by law which it uses, alludes to, traduces, returns to.” Moreover, as Cunningham notes, “To perceive it one must have firmly in mind the prior tradition from which it departs and to which it returns.” And when a literary community loses hold of the prior tradition, as has happened to a great extent in the last couple of generations, people no longer hear what poets working in this mode are doing. One of the ironies of Pound’s and Eliot’s work is that they so successfully undermined traditional metric that relatively few readers today appreciate the ways their own free verse alludes to and plays off of meter.

Also, this whole idea of prosodic revolution needs re-examining. Revolutions in style can, do, and should occur periodically in any healthy literary culture. But metrical revolutions are rare. Indeed, they aren’t properly revolutions, but evolutions. We can’t will them into being by a manifesto. They involve the kinds of gradual linguistic change that occurred, for instance, in late antiquity when stress supplanted length as the salient feature of European speech or when, in the Middle Ages, the inflectional system of Old English broke down, chiefly under the influence of Norman French, and gave way to a grammar based more on word order than word ending. To create a new meter, you need to create a whole new language or fundamentally modify the phonetic or grammatical structure of an existing one.

DK: Some years ago Charles Hartman singled out lineation as one of the organizing principles of a new prosody for free verse to compete with form. "When rhythm renounces the support of abstractions or independent systems (e.g. meter)," he wrote, "the basic principle of the line emerges and takes control" of the poem. Many agree with him. Do you?

TS: I read Mr. Hartman’s book with interest, though it seemed to me that he was suggesting that typography might serve as a basis for verse. That is, you take away poetry’s rhythmical organization, but you still lineate it in the fashion that scribes and printers have historically employed when dealing with verse. Since the delight I derive from poems involves the experience of rhythm and of hearing the ways in which interesting phrases and sentences are laid across the measures of lines and stanzas, that idea doesn’t appeal to me. But a free-verse poet might be more drawn to it and might find it a rewarding and adequate ground for practice.

DK: Hartman was trying, of course, to counter the charge of “formlessness” levelled against free verse. Is a prosodic system for free or open form possible at all?

TS: Here, again, we should distinguish terms carefully. Free verse can reasonably claim form by various means, such as Mr. Hartman’s principle of typographic lineation or D. H. Lawrence’s concept of plasmatic shape or energy. However, prosody is, to cite the OED’s definition, “the science of versification; that part of the study of language which deals with the forms of metrical composition.” So strictly speaking, no, a prosodic system is not possible for free or open form.

Saying this makes certain people indignant, and some have rather angrily written or told me that free verse does have its own prosody. But they tend to be vague on specifics. And it seems to me self-contradictory to adopt a mode of composition free of meter and then turn around and contend that it constitutes a metrical or prosodic system.

DK: Eliot hoped for a period of stability after an annoying flurry of chaotic poetic experimentation in the early years of modernism. Hasn’t the same level of experimentation continued to this day?

TS: As I noted in Missing Measures, modernists like Eliot, Williams, and Pound anticipated or hoped that the triumph of their experimental methods would be followed by a period of clarification and consolidation. They hoped a new metric would emerge and prove itself as coherent, shareable, and adaptable as the old had been. However, as they came to recognize and candidly lament, the experimentation simply continued, though it no longer had the purpose or energy it originally did.

DK: You paraphrase Wordsworth by saying “poetry should not dwell in a private lexicon” and that poets, above all else “write for readers”. But isn’t that precisely the problem today, i.e. poets employing a private idiom which the reader is at pains to translate? Who are poets writing for?

TS: Prior to the romantic period, poets saw their art primarily as a means of engaging and illuminating the external world. Since the romantic period, poets have more inclined to the view that their art should express their inner feelings. Further, influenced by the prestige of modern science, many modern poets have felt that poetry should be “difficult” in the way that modern science is.

On the face of it, these two tendencies—the self-expressive and the attempt-to-be-scientifically-difficult—are at odds with each other. But neither is very reader-friendly, and together they’ve sort of driven a wedge between poetry and its audience. Today, many poets, regardless of their particular style or school, appreciate this problem and recognize that we must correct or mitigate it. This doesn’t mean dumbing down poetry. It does, however, require an effort to meet the reader halfway—to speak clearly and offer accessible insight even when our subjects are complex and resistant to easy articulation.

In my own case, when I write a poem I have in mind, first and foremost, my wife, my extended family, my friends, and a community of fellow poets I particularly admire. If I eventually publish the poem, I hope it reaches a wider audience. It’s always cheering when people somewhere contact me to say they’ve liked a poem they’ve seen in one of my collections or have heard Garrison Keillor read on his Writers Almanac. (I’m less cheered when students email me questions in the wake of being assigned the task of analyzing a poem of mine that’s appeared in an anthology. Though grateful to be noticed, I want my verse to produce pleasure, not homework!)

DK: Finally, how have your views changed since writing Missing Measures and All the Fun’s in How You Say a Thing? Anything about them that gives you pause? Would you change or add anything?

TS: Because All the Fun is principally descriptive, and because I did the best I could to survey accurately the topic of meter and versification, I don’t think I’d change much there. I might use different examples in a few places, but probably nothing more than that.

Were I writing Missing Measures today, I might state more often and forcibly that I’m not implying that “free verse isn’t poetry.” I’m sufficiently Aristotelian to believe that all literature that imaginatively represents our experience is poetry—novels, stories, plays in prose or verse, prose poems, free verse, and metrical verse. I remain convinced, however, that to jettison meter would be catastrophic for poetry. It would diminish the entire art, including free verse since free verse needs something to be free from. Preserving meter is still the best way of insuring a genuine and vital diversity of poetic styles.

Timothy Steele is the author of five books of poetry, among them, Sapphics Against Anger and Other Poems (Random House, 1986) and more recently Toward the Winter Solstice: New Poems (Swallow Press, 2006). Garrison Keillor reads three of his poems in our "Great Poems" section in the right hand column.
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Timothy Steele photo by Barian

10 comments:

Yvonne Blomer said...

Also, W.H. Auden wrote or said "The poet who writes "free" verse is like Robinson Crusoe on his desert island: he must do all his cooking, laundry and darning for himself. In a few exceptional cases, this manly independence produces something original and impressive, but more often the result is squalor — dirty sheets on the unmade bed and empty bottles on the unswept floor."

David Kosub said...

Great analogy, Yvonne, thanks. It certainly appears that free verse - uncentred, fractious, freewheeling in its artistic choices - has largely succeeded in staring down its more formal, metre-centric opponent. According to those blest with perfect hindsight, the result was almost forgone: formalists blinked first and quickly conceded the match. Steele contests this in clear, vigorous fashion, which is why I enjoyed his books so much.

Conrad DiDiodato said...

Great article!

I thought I was alone but thank god for people like Steele: voice of sanity in the insanity of contemporary 'free verse'.

Thanks for posting article, David!

David Kosub said...

Thanks, Conrad.

Interestingly, I just read the wonderful poem "Omnivorous", which you posted on your blog Word Dream: Poetics. It displays some of the same dexterity of more open form poetry, which suggests you have a love of ALL poetry, regardless of its form. Is it your poem?

David

Conrad DiDiodato said...

Thanks, David

Yes, it's mine. And I do try to combine 'formalism'(rhymes,rhythms and traditional sound devices, however haphazardly they appear) with the poststructuralist realities of our day. I believe they can be combined. John Berryman, at a type of modernist-postmodernism crossroads, is a perfect example.

And in Canada, perhaps Bowering, Wah and late Souster typify that type of formalist-contemporary mix I like. People will disagree.

And I do like ALL types of poetry: people these days tend to read only contemporary, and usually contemporary mainstream CanLit poetry at that.

Harold Rhenisch said...

Pound and Eliot gave up on Free Verse in 1916, 4 years after Pound cooked it up to hype up HD's poetry, when they rejigged the Anglican Hymnal, and Pound spent a lifetime trying to show that there were very formal ways of doing Chinese, beyond the aestheticism of Cathay. We do have poets who are extending the tradition right now. Olena Davis, Charles Wright, for instance, who are working with metre, although not in such a regulated way. I don't think that's a limiting factor. And there is poetry in languages other than English, if we're going to talk about what poetry is, rather than what it is in a particular social context. Enzensberger continues to pull it off, for instance, and Celan left models that have scarcely been understood or taken up (or taken up wrongly), and Rilke warned us all. Not to mention the Marxist legacy. In fact, there's such a rich tradition of form ('innovation' is a red herring -- let's not get hung up on it) in 20th Century Verse that dismissing it just to champion any particular type of verse (mine or Steele's or anyone else's), even if of great interest to one particular class of people in one particular country at one particular time in history is adding far, far less to the conversation than might a full discussion of what actually happened in the 20th Century, for example. Poetry does have context. I'd love it if you could host that discussion sometime, David.

David Kosub said...

Thanks, Harold. I agree we do need to bring other points of view to bear and to take a more inclusive approach to poetry, though the sheer volume, of course, makes it a bit of a challenge. That said, I’m reminded of the enormous cultural diversity of a book of multiethnic poetry called “Technicians of the Sacred” which supports your more global view. My wife also reminds me of some wonderful translations of international poetry in a recent issue of Poetry magazine.

The main point of all this is that the world of poetry is rich and diverse and that we do it an enormous disservice by focusing too exclusively on one part of it or through single filters.

Hosting a discussion on the broader context of poetry in the 20th century is a good idea. Let me give that some thought.

Meantime, thank you for your very direct and thoughtful reply.

neal said...

This was a wonderful interview: insightul questions and answers. May I add that greatest haiku poet said to learn the rules… then break them. Easy for him to say: he was The Master. A bit of reality from the Irish Haiku Society: "Haiku without rules is like tennis without the ball."

Neal Whitman

alice major said...

Excellent interview. I'm interested in the idea that we try to apply the ideas of science -- difficulty, invention, novelty -- to the world of poetry. This is true, I think, but it results from a misunderstanding of the goals and processes of science.

Scientists are out to explore new things, of course -- like poets, they don't generally want to write the same thing that has been written before. But scientists don't throw out their basic tool kit in order to do so. They may elaborate the tools they have been handed or streamline them -- as mathematicians did with the calculus that Newton invented. But Newton was building with the mathematical tool kit he had been handed by generations of mathematicianis before him.

Prosody is the basic tool kit we have to work with as poets. It's what we do with it that allows invention.

David Kosub said...

Thanks, Alice. It's amazing how peristent this argument is. Science as a kind of informal template for poetry was raised again this month in the debate between Christian Bok and Carmine Starnino. I'll have a little more to say about this in this week's blog.

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